History of Sheikh Sheikh
They are: Adam Ahmad Hammarro Shankor Muhammad (Muhammad) Usman Hallo; Harariyyii; (the country of East Harar, Sheikh Adam is known as Tula. Tula is a village in the villages around the town of Adare (Adare soil) to the north (Shamala).
He is a long-lived scholar of Hadith and Fiqh; patience, courage and humility are their culture. They had spread the Hadith and the Shari'ah (through the prophet); and many people were benefited by Allah.
Sheikh Adam Tula was born in 1339 or 1340 according to LH; Usman, after whom the village was named, is the name of their grandfather; this village is the village of their birth, father and grandfather. And their father.
Our sheikhs in ancient times were very tired of crossing the desert cold and desert snow with difficulty in their education on their feet for the sake of Allah because there were no means of communication. The love of learning which Allah, the Wise, had placed in their hearts and which was sweeter to them than anything else, prevented them from sitting still so that they crossed long lands on foot in search of learning, and nothing compelled or bothered them; except the love of Allah.
There are stories to be told here about this: about Sheikh Uthman Qawwee Bilal going to Dawwe and staying with Sheikh Ali Sayyid Dullattii and Sheikh Ali loved Sheikh Uthman more than he loved his own sons; like Sheikh Juneydi Abdurrahman Boru of Harar who is weak; Sheikh Ali Sayyid says to his countrymen (visitors): 'On the Day of Resurrection whoever wants to see me, seek me in the people of Harar' because of his love for his students and mostly the people who learned from them and kept their knowledge continuous good and religious); the students of their country were the ones who learned religion from it and passed it on to the people from Harar, Arsi and Jimma.
Their Education:
Our Sheikh Sheikh Adam Tuulaa first taught Shafi'i fiqh such as:
Safiinatun Najaa,
Mukhtasaru Saghir,
The family of Abin-Najah,
Ghayatu Taqrib,
Muqaddimatul Hadramiyya of Aba Fadli,
Umdatusalik Wa'uddatunnaasik by Ibn Naqib,
He studied at Sheikh Muhammad Ibrahim, a Somali Hawwiyya Korkori. He: (Sheikh Muhammad Ibrahim also) studied Shafi'i jurisprudence under their Sheikh Sheikh Abdullah Somali Hawwiyya.
Then after that
Self-discipline
Minhaj Nawawiyyi up to the father of Mu'amalah
Minhaju Xullabis; He studied under Sheikh Aliyyi Arusii who settled there with them in the village of Suqul Tuula.
Then he studied from Minhaj (Baba) Mu'amalah (as reported, from, but did not finish with him either and studied to some extent from Sheikh Abdullah Basira, of Dolu Usman Adam the elo coin farmer;(Attacked clan) studied under Sheikh Usman Qawwe who: (Sheikh Usman Qawwe) traveled to Dawwee country where he studied under Sheikh Ali Sayyid, Yahya, Bashir Dullatti (clan) of Orgobba. He studied under Sheikh Sharafad-Din Muhammad Shafi, Aba Salaam Ahmad, who is known as the Oromo He studied under Sharafaddin bin Salih Hinnawi This type of approach to Sheikhs is described in a short article that focuses only on this subject.
Also Other Books:
I'iraaba and Dahlaan Explanation of Ajarruma: The Torture of the Believers of the Cave of Aanniyya, known as Asnawii. He studied at: (Abdul-Majid) Abil-Mahasin Muhammad Ali Salih Aruusi (of the Praise).
Then the book
He studied under the Qaxroo of Arabia, Qadi Sheikh Muhammad Towshiih.
Leap year
He recited the Qaxroo Ajam on Sheikh Ibrahim Usman Ceeka (Sheikh Ibrahim Qeeransa); Sheikh Ibrahim recited the ceeka and Sheikh Muhammad Madid again recited it on Sheikh Sa'id's conbolcha; both of them (Sheikh Madiid and Sheikh Sa'id) studied under Sheikh Abil Mahasin.
Then there are the books:
Mutammimah Ajarrum from Arabia.
From Ma'ani Tuhfatul Ikhwaan.
From the Manxiqa; Sullamul Munowraq; He studied at Sheikh Musa Addeelle. He studied Arabic under Sheikh Sa'id Konbolcha and Balagha under Sheikh Musa Sha'ib of Hawiyya. He: (Musa Sha'ib) studied at Abil Mahasin Praise.
Books:
For Alfiyya bin Malik
Ibn Aqilfi
Kashfun niqab was also learned from Sheikh Abdullah Yakkaa who settled in Babba. He studied at: Sheikh Musa Addeelle.
Leap year:
He studied the Tafsir (Translation of the Qur'an) by Sheikh Sa'id Muhammad Abi-Bakr from Katabee Sharif (Sheikh Sa'id Konbolcha); He is: Sheikh Siddiq studied at the Great Maya. Then he went to the land of Arus and stayed with Abil Mahasin for some years; then he returned and taught for a long time. Indeed, Sheikh Adam Tuula had recited the first tara /faraqa or the second faraqa of the Tafsir of the Qur'an sixty times recited by Sheikh Sa'id on his (Sheikh Sa'id's) Konbolcha; Sheikh Said has been teaching for a long time and if he completes it once a year, his years of teaching will be sixty; the information told by their son Abdulsalam (Sheikh Sa'id) who 'explained that his father had been teaching for sixty years'
According to him, the time of death of Sheikh Saeed: ALH (according to the Hijri calendar) is around 1370ma. Sheikh Adam Tula did not complete the entire Tafseer on him; and he had learned part of the commentary of Zeyni Dahlan of Ajarrum on him.
Immediately: He studied the complete translation of the Qur'an (Tafseer) at Sheikh Musa Ela Odaa.
Then:
He studied Tawshiha at Sheikh Ibrahim Koosum.
Immediately:
He studied some Tawshiiha under Sheikh Muhammad Ahmad Nageessoo (of Watar).
Fat-hul Wahhaab, studied under Sheikh 'Isa Yusuf (I and the yeast). The two Sheikhs (Watari and Dammota) studied at Sheikh Usman Qawwee.
Again Next:
Mahalli, studied under Sheikh Muhammad-Rashid. They are: Sheikh Yusuf Uthman studied gold (orgobba); namely: Sheikh Usman studied at Qawwee; He: went to Dawwee and studied under Sheikh Ali Sayyid Dullattii.
Leap Year:
He studied Sahih Bukhari under Sheikh Ibrahim Uthman (Ceeka); He studied under Sheikh Sa'id Ismail; He: (Sheikh Abdullah) studied Wales.
Then again:
He studied the entire Sahih Muslim under Sheikh Sa'id Ismail (Sheikh Sa'id Kurro); Bukhari immediately listened to the whole when Sheikh Qasim Addeellee recited it and finished it together.
Thus he completed (reached) the age of their process of learning Shari'ah, Hadith, Fiqh, Tafsir and Lugha as well as acquiring intellectual maturity; He returned to their settlement in Tula and began teaching Shari'ah: Hadith, Fiqh, Tafseer and Arabic.
The right way
The Right Way (Type) Of Learning The Hadith Of The Prophet (Tifi Hadith Related Lessons (Underline Such As Musxalaha).
The correct way in which he acquired the hadith is: the way of Shaykh Sa'id Ismail Khurro; he recited the entire Sahih Bukhari and Muslim on him; and Sheikh Sa'id generally enjoined (blessed him to teach) the lessons he taught correctly to Sheikh Adam, among which he blessed him with the Four Sunnahs (Abi Dawud, Tirmidhi, Nasa'i and Ibn Majah) in particular; and again, when Sheikh Sa'id taught on the explanation of hadith, he taught the rules (musxalaha) of hadith in practice.
Sheikh Adam Tuula's Struggle for the Spread of Sharia Education
Our Sheikh Sheikh Adam Tula made a great struggle to spread the teachings of Shari'ah, he made a great struggle in teaching the way of the Prophet, Hadith and the way of Salafssaalih without distinction of Night and Day; yet he did not cease to teach; I have continued to hold their settlement at Tula Gadna Usman; it has now been about fifty (50) years since it began;.
The age they spent collecting these lessons is more than twenty (>20) years.
Indeed, Allah has made them useful to many people and many people have benefited from them; they are now over ninety-seven years of age; and he teaches their students without saying that he is tired and late all day long; he does not reject the truth when he sees the evidence, he leaves the words and actions of their Sheikhs and holds the evidence of the hadith;; they do not turn away from justice and support their Sheikh and their tribe and citizens.
That is what I know from him- I do not purify anyone against Allah- and for him may Allah establish us in faith and the path of the Prophet, the chosen Prophet and the chosen Messenger ( may Allah follow us, those who live and die on it, those who spread the Sunnah as long as they live may He make us He is the nearest hearer.
The Struggle of Sheikh Adam Tula to Reform Society
Sheikh Adam Tula was a great struggler to shape the community in the Harar region; he played a major role in preparing the forum for calling (muhadara), enjoining good and forbidding evil. Indeed, calling the community to pure Tawheed, to hold only to the Sunnah; shirk, bid'ah, crime (sin) and bad manners and behavior (all evil).
The main thing he did during that time was to gather under the hujuba, slaughter under it, pray to Allah under it, seek refuge from danger under it and give charity under it; in those days people who did not know religion properly gathered under the grass trees and hujuba etc. on the graves and offered sacrifices there, invited shuumoo (mulluu) etc. thinking that with his blessings it would rain, disasters would be removed and good luck would come.
Sheikh Adams: The rise of 'Avoid such acts that lead to shirk'; He preached and taught the community that magic and divination were forbidden and warned the community to beware of them. He was especially openly declaring that by looking at the stars as Buruja and reading the book of Abi Ma'asharal-Falaki, avoid magic, and that whoever was with him should burn this book of Abi Ma'asharal.
One of the things that happened to them is that according to their student Sheikh Ahmad bin Uthman (Sheikh Ahmad Watar) one day a young student of theirs was absent from school for a few Days and then when he came why did you not come? And they asked him, saying, He said: I could not come because our parents (family) took a ram to Aungus; He told the problem that had left him. Sheikh Adam refused to teach (recite) the student until his family came and repented from going to all the places of Awo (where things other than Allah are worshipped) and promised them not to repeat the same act again.
If only your voices would be recorded for us on this so that their students and the community around them can understand Tawheed, Shirk and Durin-jirree (Bid'ah) properly; They asked him the question; Sheikh Adam answered their question by recording Surah Zumar from the Qur'an in his own voice and broadcasting it in the country; in this interpretation of their voice 'Gabriel, Awnugus, etc. are all from what is worshiped below Allah; They had mentioned the names; what led them to name him Aawnugus was that there were many Aawons in the area and among them: